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| prayer request:patience-perspective and purity.
Titus 3Doing What is Good 1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and to show true humility toward all men. 3At
one time we too were foolish, disobedient, deceived and enslaved by all
kinds of passions and pleasures. We lived in malice and envy, being
hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he
saved us, not because of righteous things we had done, but because of
his mercy. He saved us through the washing of rebirth and renewal by
the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8This
is a trustworthy saying. And I want you to stress these things, so that
those who have trusted in God may be careful to devote themselves to
doing what is good. These things are excellent and profitable for
everyone. 9But
avoid foolish controversies and genealogies and arguments and quarrels
about the law, because these are unprofitable and useless. 10Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. 11You may be sure that such a man is warped and sinful; he is self-condemned. | | |
| From The Inside Outby Hillsong United
A thousand times I've failed Still your mercy remains And should I stumble again Still I'm caught in your grace
Everlasting, Your light will shine when all else fades Never ending, Your glory goes beyond all fame In my heart, in my soul, Lord I give you control Consume me from the inside out Lord Let justice and praise become my embrace To love You from the inside out
Your will above all else, my purpose remains The art of losing myself in bringing you praise
Everlasting, Your light will shine when all else fades Never ending, Your glory goes beyond all fame And the cry of my heart is to bring You praise From the inside out Lord, my soul cries out | | |
| hosanna-Used to express praise or adoration to God. n. A cry of “hosanna.” A shout of fervent and worshipful praise.
I see the king of glory
Coming down the clouds with fire
The whole earth shakes, the whole earth shakes
I see his love and mercy
Washing over all our sin
The people sing, the people sing
Hosanna, hosanna
Hosanna in the highest
I see a generation
Rising up to take the place
With selfless faith, with selfless faith
I see a new revival
Staring as we pray and seek
We're on our knees, we're on our knees
Heal my heart and make it clean
Open up my eyes to the things unseen
Show me how to love like you have loved me
Break my heart for what is yours
Everything I am for your kingdom's cause
As I walk from earth into eternity
Hosanna
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. . . praying always with all prayer and supplication in the Spirit . . .
—Ephesians 6:18 As we continue on in our intercession for others, we may find that
our obedience to God in interceding is going to cost those for whom we
intercede more than we ever thought. The danger in this is that we
begin to intercede in sympathy with those whom God was gradually
lifting up to a totally different level in direct answer to our
prayers. Whenever we step back from our close identification with God’s
interest and concern for others and step into having emotional sympathy
with them, the vital connection with God is gone. We have then put our
sympathy and concern for them in the way, and this is a deliberate
rebuke to God. It is impossible for us to have living and vital
intercession unless we are perfectly and completely sure of God. And
the greatest destroyer of that confident relationship to God, so
necessary for intercession, is our own personal sympathy and
preconceived bias. Identification with God is the key to intercession,
and whenever we stop being identified with Him it is because of our
sympathy with others, not because of sin. It is not likely that sin
will interfere with our intercessory relationship with God, but
sympathy will. It is sympathy with ourselves or with others that makes
us say, "I will not allow that thing to happen." And instantly we are
out of that vital connection with God. Vital intercession leaves
you with neither the time nor the inclination to pray for your own "sad
and pitiful self." You do not have to struggle to keep thoughts of
yourself out, because they are not even there to be kept out of your
thinking. You are completely and entirely identified with God’s
interests and concerns in other lives. God gives us discernment in the
lives of others to call us to intercession for them, never so that we
may find fault with them. | | |
| Prayer Requests: Family's health, slow to speak and quick to listen Praise: Family, new job, and community
relevant article:
Not Alone
Anne Sims
I know,
I know. You're already looking for holy, sanctimonious, snobbish "it'll be
worth the wait when your prince (or princess) comes and makes it all
worthwhile." Not so, I say. And it's not easy for me to say that at all. I've
been married seven and a half years, was single for 27 before that, and I've
been thinking lately about what it means to be single.
Don't get me wrong, here.
I'm not looking to be free of my husband … not at all. Seven and half years
later, I think we're finally getting to the good stuff. We know each other way
less than we thought we did on our wedding day, and much better than we did
that next morning when we woke up as Mr. and Mrs. We've been through some
really tough stuff together: We've both had surgeries, mine minor, his less so.
We've struggled to pay bills—really scary ones, like the one from the IRS. We
make an odd couple—both tremendously damaged by our childhoods, and healed in
some painful and wondrous way by one another. But I digress…
Singleness. I never valued it when I had it. My goal was always not to be alone, and since
I make friends with male people more easily than with female people, that meant
I was "not alone" with male people quite a bit. Emotional intimacy was easily
had, and I mistook that more than once for love, and that led to sex and the
giving away of bits and pieces of myself.
And the older I get, the
more I wish I hadn't given so much of myself away. I wish I'd learned to like
myself better as a single person, valued myself more, given more of my heart to
God and less of my body to men who didn't love it like I should have. The older
I get, the more I realize how deep God's love is, and how like a father I have
broken God's heart in the past—not irrevocably and not with rejection, but with
sadness for how little I thought of myself, how much of myself I gave that I
can't get back, how little I trusted myself when I was so determined not to be
single.
By the time Ben and I
married, I had grown up a little. I'd sort of given up on not being single, and
was working on learning to love my single self. We actually had a very deep
conversation about how we were not dating at this point in our lives, over a
dinner that started as a convenient grab-a-bite-after-class and was, by the end
of the evening, looking more and more like a date. I liked myself, and so I
didn't just jump at the chance to date someone, to be "not alone." I found that
because I valued myself and had a sense of who God was calling me to be, I felt
freer to hold back, to be "wooed," to wait for a sense that this time it would
be the time to give my heart definitively and not try to buy love with the rest
of me.
What I think about singleness is this: It's a time to
come to know who you are, to be at peace with yourself and with God. It's hard
to feel all that comfortable when you know you've left bits and pieces of your
self and your soul behind, and failed to value them the way God does. But they can grow back.
Singleness for me was
mostly years of failing to understand that true love doesn't ask for my soul,
but receives it, shares it and grows it. It was years of failing to realize
that I had "true love" in my platonic friendships and in my relationship with
Christ and in my family, and that it was time to stop looking elsewhere for
love. And singleness was the incubator in which I grew up, from a childish
seeking for comfort anywhere I could get it, to finally feeling that in Ben I'd
found a love and acceptance only God had felt for me before. It was years of
learning to face myself in a mirror and see contentment reflected back.
So yeah, I've been
thinking about singleness. Part
of me misses it, but only to the extent that I failed to value it when it was
mine. There's freedom there, to travel and to think out loud, to take
the crazy job or paint my toenails purple (he hates it when I do that). You can
eat what you want and watch the ball game without worrying about what anyone
else wants to do. Singleness was right for me for a time. It's been right for
my best friend all along—she's my age, and, I think, secure enough in God and
in herself to enjoy it while it lasts, while staying open to the possibilities
of being not-single. It's right for another friend, who find it to be her
calling in life, to be satisfied with who she is and comfortable in her own
skin.
Singleness is about
adventure, self-esteem and growing
up. And it's about you owning your soul, until it's time to give it away
to the one who gives it back to you, with theirs. Here's my word of wisdom from
the other side of singleness: It's who you are when you're single that sets the course for who you'll
be all your life. Be whole, and yes, holy—don't give yourself away.
You'll miss the pieces you let go.
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